3. Therefore, a person needs to meditate on the secret of the blessings, so that the Patriarchs, WHO ARE CHESED, GVURAH AND TIFERET OF ZEIR ANPIN, and the children, WHO ARE NETZACH, HOD AND YESOD OF ZEIR ANPIN, shall all be blessed together. Whoever blesses the Holy One, blessed be He, is blessed and receives his part from these blessings before the rest of the lower world. As soon as the Name of the Holy One, blessed be He, is blessed from there, the initial portion of those blessings comes down and rests on the head OF THE ONE WHO SAID THE BLESSING. We have already provided an explanation for this, as it is written: "in all places where I cause My Name to be pronounced, I will come to you, and I will bless you" (Shemot 20:21). After that particular blessing comes and rests on the head OF HE WHO BLESSED, it spreads from there to the rest of the world.
3. וְע"ד אִצְטְרִיךְ ב"נ, לְשַׁוָּאָה רְעוּתֵיהּ בְּרָזָא דְּבִרְכָּאן, בְּגִין דְּיִתְבָּרְכוּן אֲבָהָן וּבְנִין, כֺּלָּא כַּחֲדָא. וּמַאן דִּמְבָרֵךְ לְקוּדְשָׁא בְּרִיךְ הוּא, אִתְבְּרַךְ, וְנָטִיל חוּלָקֵיהּ מֵאִינּוּן בִּרְכָאן, בְּקַדְמֵיתָא דְּכָל עָלְמָא לְתַתָּא. כֵּיוָן דִּשְׁמָא דְּקוּדְשָׁא בְּרִיךְ הוּא מִתְבָּרֵךְ מִתַּמָּן, נָחִית וְשָׁרָא עַל רֵישֵׁיהּ חוּלָקָא קַדְמָאָה. וְהָא אוֹקִימְנָא דִּכְתִּיב, בְּכָל הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת שְׁמִי אָבֺא אֵלֶיךָ וּבֵרַכְתִּיךָ. כֵּיוָן דְּהַהִיא בְּרָכָה אַתְיָיא וְשַׁרְיָיא עַל רֵישֵׁיהּ, מִתַּמָּן אִתְפְּשַׁט בְּכָל עָלְמָא.