50. The Holy One, blessed be He, gestures to four camps of supernal ANGELS, who take that image and go with it. He enters seventy concealed worlds that no other person EXCEPT HIM merited, because these worlds are concealed and are only for those who made over the souls of the wicked. If people knew how much benefit and merit they would acquire when they merit them WITH REPENTANCE, they would go after them and pursue them as one who pursues life.
51. A poor person causes people to merit much good and many supernal treasures, but not like one who bring merit to the wicked. What is the difference between them? Simply, he who works for and does charity with the poor enlivens his soul, enables him to live and merits because he has done much good in this world. But he who endeavors after the wicked, TO RETURN THEM TO REPENT, accomplishes even more, because he causes the other Elohim of the Other Side to become subdued and removes him from his dominion. He causes the Holy One, blessed be He, to become elevated upon His Throne of Glory and makes a new soul for that wicked one. Happy is his share.
52. The other color, NAMELY THE THIRD COLOR, is visible yet not visible WHEN THE SUN SHINES. When the children of Yisrael reach the Kedushah (lit. 'sanctification') in the prayer, NAMELY THE SANCTIFICATION IN THE PRAYER, "BUT TO ZION A REDEEMER SHALL COME" (YESHAYAH 59:20), that THIRD color which was concealed emerges, because this sanctification is sanctified by the children of Yisrael even more than the supernal angels who are comrades with them. That color shines and is seen at the time that the children of Yisrael say this sanctification until they finish it, so that the supernal angels should not notice and punish them above and should not accuse them.
53. Then a proclamation is issued, Those above and those below who are haughty with the words of Torah, listen carefully. Who is he that all his words are only to be proud with the words of Torah? As we learned man needs to be humble in the world with the words of Torah, because there is no pride due to the Torah except in the World to Come.
54. We must be guarded and conceal this sanctification among us in order that we become holy with sanctification in the beginning and in the end, more than with these sanctifications that the supernal angels say with us. The sanctification that we recite IN THE AMIDAH IS the praise that we praise the supernal angels, who permit us to enter the supernal gates for this praise. Therefore, we recite this sanctification in the Holy Language, WHICH IS THE LANGUAGE THAT THE MINISTERING ANGELS USE, and they leave us to come with love into the gates of above because we praise them in their system. NAMELY, WE SAY, 'AND ONE CRIED TO ANOTHER, AND SAID,' so we receive a great sanctification and enter into the highest gates.
55. And if you say that WHAT WE PRAISE THEM is deception, and THAT IT IS NOT WITH A WHOLE HEART BUT ONLY TO RECEIVE SANCTIFICATION, this is not so. The supernal angels are holier than us, and they receive more sanctification. If it were not for the fact that we take and draw upon ourselves these sanctifications THROUGH THE PRAISE WE GIVE THEM, we could not be friends with them. And the glory of the Holy One, blessed be He, would not be complete above and below at one time, BECAUSE WE WOULD NOT BE ABLE TO RECEIVE SUPERNAL SANCTIFICATION. Therefore, we endeavor to be friends with them THROUGH THE PRAISE WE GIVE THEM, and the glory of the Holy One, blessed be He, should rise above and below at the same time.
56. The sanctification which is at the end, IN "AND A REDEEMER SHALL COME TO ZION," is translated, as we have established. Even a solitary man may say this SINCE they are words of translation, but the sanctification that is in the Holy Language may be recited only when ten are present, because the Shechinah joins the sanctification. When the Shechinah is present, any sanctification is only recited by ten, as it is written, "But I will be hallowed among the children of Yisrael" (Vayikra 22:32). The children of Yisrael certainly speak in the Holy Language, unlike the other nations that speak a different language.
57. And if you ask, Why isn't the sanctification of Kaddish, which is in Aramaic, recited alone? HE ANSWERS, Come and see, this sanctification, MEANING KADDISH, is not like the other kinds of sanctification which are tripled, but this sanctification is in all the sides, above and below and in all sides of the Faith. It breaks even locks and rings of iron and evil Klipot, so that the glory of the Holy One, blessed be He, shall ascend above all. We must say it in the language of the Other Side, and answer, 'Amen. May His Great Name be blessed' with great strength, in order to break the power of the Other Side. Then, the Holy One, blessed be He, should ascend in His glory over all. When power of the Other Side is broken with this sanctification, the Holy One, blessed be He, becomes elevated in His glory, and He remembers His children and His name. Because the Holy One, blessed be He, ascends in His glory through this sanctification, it can be recited only among ten.
58. The Other Side is subdued against his will by this language OF ARAMAIC, and its power is broken. The glory of the Holy One, blessed be He, ascends and breaks locks and rings and strong chains and evil Klipot, and the Holy One, blessed be He, remembers His name and children. Blessed are they, the holy people, that the Holy One, blessed be He, gives them the Holy Torah to merit through it the World to Come.
59. Rabbi Shimon said to the friends, Blessed are you in the World to Come. Since I started the words of the supernal Crown of Royalty, I will say MORE and only for you. May the Holy One, blessed be He, grant you reward in that world, and may the breath of your mouths ascend above as though you yourselves said these words.