Bereshit B: Chapter 44

"Which Elohim created and performed"

Synopsis

When the Sabbath was brought forth into Creation, it greatly diminished the influence of the created negative forces. In our world, this same power is given to us through the Sabbath. Learning this section helps us weaken the negative forces in our daily existence.

Craftsmanship Creation Shabbat

185. "For on it He rested" indicates that in it, NAMELY WITHIN YESOD, there is rest for all, the upper and lower. In it is the Shabbat, for rest. "Which Elohim created" indicates that from, "remember," "keep" had come forth to finalize the manufacturing of the world. "Performed" is the craftsmanship of the world and alludes to the completed work, AN ACTION THAT PERFECTS EVERYTHING.

185. כִּי בוֹ שָָׁבַת, בֵּיהּ נַיְיחָא דְכֹלָּא, דְּעִלָּאִין וְתַתָּאִין, בֵּיהּ שַַׁבַּתָּא לְנַיְיחָא, אֲשֶֶׁר בָּרָא אֱלֹקִים מִכְּלָלָא דְּזָכוֹר נַפְקָא שָָׁמוֹר, לְאַתְקָנָא עֲבִידְתָּא דְעָלְמָא. לַעֲשׂוֹת, דָּא אוֹמָנָא דְעָלְמָא, לְמֶעְבַּד עֲבִידְתָּא דְּכֹלָּא.

Abraham Brit (Covenant) Congregation Covenant (Brit) Creation Deeds Demons Evil Precepts Soul, The Zeir Anpin

186. Rabbi Shimon further elucidated THE SENTENCE, "WHICH ELOHIM CREATED AND PERFORMED," WITH THE WORDS, "who keeps the covenant and the truth (Heb. Chesed)" (Devarim 7:9). He explained that "who keeps" refers to the Congregation of Yisrael, WHICH IS MALCHUT. "The covenant" is the foundation of the world, WHICH IS YESOD OF ZEIR ANPIN, and Chesed is Abraham, WHO IS CHESED OF ZEIR ANPIN. This is because the Congregation of Yisrael, MALCHUT, is the keeper of the covenant and Chesed, MEANING IT IS THE KEEPER OF CHESED AND OF YESOD OF ZEIR ANPIN. MALCHUT is called the Protector of Yisrael, BECAUSE ZEIR ANPIN IS CALLED YISRAEL AND MALCHUT PROTECTS HIS SFIROT. It protects the gateway to all THE SFIROT OF ZEIR ANPIN, YESOD BEING HIS LOWEST SFIRAH AND CHESED HIS UPPERMOST. AND BECAUSE MALCHUT PROTECTS THEM, IT IS VIEWED AS THE PROTECTOR OF ALL HIS SFIROT, FROM YESOD UP TO CHESED. Upon it depends the functioning of the world, BECAUSE IT PROTECTS ZEIR ANPIN FROM ANY INTEREFERENCE FROM OUTSIDE FORCES BY MEANS OF THE NEGATIVE PRECEPTS. SIMILARLY, ALL CORRECTIONS AND DEEDS DEPEND ON IT, BY MEANS OF THE POSITIVE PRECEPTS. Hence, "that Elohim created and performed," corrects and finalizes each and every day OF THE SIX DAYS OF CREATION, WHICH ARE THE SIX SFIROT OF ZEIR ANPIN. These words give birth to Holy spirits and souls; even evil spirits and demons ARE INCLUDED IN THE PHRASE, "WHICH ELOHIM CREATED AND PERFORMED."

186. תּוּ, פָּרֵישׁ ר' שִׁמְעוֹן מִלָּה וַאֲמַר, כְּתִיב שׁוֹמֵר הַבְּרִית וְהַחֶסֶד, שׁוֹמֵר, דָּא כְּנֶסֶת יִשְׂרָאֵל, הַבְּרִית, דָּא יְסוֹדָא דְעָלְמָא, וְהַחֶסֶד דָּא אַבְרָהָם, דִּכְנֶסֶת יִשְׂרָאֵל הִיא שׁוֹמֵר הַבְּרִית וְהַחֶסֶד, וְאִקְרֵי שׁוֹמֵר יִשְׂרָאֵל, דָּא הוּא נְטֵיר פִּתְחָא דְכֹלָּא, בֵּיהּ תַּלְיָין כָּל עֲבִידָן דְּעָלְמָא וַדַּאי. אֲשֶׁר בָּרָא אֱלֹקִים לַעֲשׂוֹת, לְשַׁכְלְלָא לְאַתְקָנָא כֹּלָּא, כָּל יוֹמָא וְיוֹמָא, וּלְאַפָּקָא רוּחִין וְנִשְׁמָתִין וַאֲפִלּוּ רוּחִין וְשֵׁדִין.

Correction Correction (Tikun) Creation Demons Evil Fear Plagues Rod Sin Tikun (Correction) Wicked Wickedness

187. And it is not true that EVIL SPIRITS AND DEMONS play no role in correcting the world. Even they were created for the correction of the world to slap the hands of the wicked of the world and admonish them, so they will follow correct paths. Whoever veers to the left side will find himself adhering to THE DEMONS AND EVIL SPIRITS OF the left side, who will punish him. In this way, THE DEMONS AND EVIL SPIRITS help correct THE WORLD. Come and see what was written about Solomon: "I will chasten him with the rod of men and with the plagues of the children of men" (II Shmuel 7:14). Those "plagues of the children of men" are the harmful pests WHO ARE THE DEMONS AND EVIL SPIRITS. BECAUSE THEY WERE CREATED TO PUNISH TRANSGRESSORS, PEOPLE FEAR THEM AND KEEP AWAY FROM SINS.

187. וְאִי תֵימָא דְּלָאו אִינוּן תִּקּוּנָא דְעָלְמָא, לָאו הָכֵי, דְּהָא אִינוּן לְתִקּוּנָא דְּעָלְמָא הֲווֹ, וּלְאַלְקָאָה בְּהוֹ לְחַיָּיבֵי עָלְמָא, דְּאִנוּן אָזְלִין לְקִבְלַיְיהוּ לְאוֹכָחָא לְהוֹ, וּמַאי דַּאֲזֵיל לִשְׂמָאלָא, אִתְאַחֵיד בְּסִטְרָא שְׂמָאלָא לְקִבְלַיְיהוּ, בְּגִינֵי כָךְ לְתִקּוּנָא הֲווֹ. תָּא חֲזֵי מַה כְּתִיב בִּשְׁלֹמֹה וְהוֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם מַאן נִגְעֵי בְּנֵי אָדָם אִלֵּין אִינוּן מַזִּיקִין.

Creation Demons Evil Fear Gold Holy Name Shabbat

188. Come and behold: At the time THE DEMONS AND EVIL SPIRITS were being created, the day, SHABBAT, was being sanctified. The demons and evil spirits were left without bodies, BECAUSE HE DID NOT HAVE THE TIME TO MAKE THEM BODIES. They are unfinished creatures who come from the left and are considered the dross of gold. Thus, because they were not finished and remained defective, the Holy Name cannot rest upon them, and they cannot cleave to it. They are terrified of the Holy Name and sweat with fear upon its mention. THEREFORE, THEY CANNOT CLEAVE TO IT. Furthermore, the Holy Name cannot dwell in an imperfect place.

188. תָּא חֲזֵי, בִּשְׁעָתָא דְּאִתְבְּרִיאוּ, אִתְקַדַּשׁ יוֹמָא, וְאִשְׁתָּאֲרוּ רוּחָא בְּלָא גוּפָא, וְאִלֵּין אִינוּן בָּרְיָין דְּלָא אִשְׁתַּכְלָלוּ, וּמִסְטַר שְׂמָאלָא אִינוּן זוּהֲמָא דְּדַהֲבָא, וְעַל דָּא, בְּגִין דְּלָא אִשְׁתַּכְלְלוּ וְאִינוּן פְּגִימִין, שְׁמָא קַדִּישָׁא לָא שַׁרְיָא בְהוֹ, וְלָא אִתְדַּבְּקוּ בֵּיהּ, וּדְחִילוּ דִּלְהוֹן מִשְׁמָא קַדִּישָׁא אִיהוּ, וְזָעִין וְדַחֲלִין מִנֵּיהּ, וּשְׁמָא קַדִּישָׁא לָא שַׁרְיָא בַּאֲתַר פָּגִים.

Curtain East Evil Form Holy Name Reincarnation Tree West

189. Come and behold: A man who is imperfect because he does not leave a son behind him when he departs from THIS WORLD cannot cleave to the Holy Name and will not be allowed beyond the curtain OF THE HOLY ONE, BLESSED BE HE, because he is defective and was not completed. And a tree that was uprooted, THAT IS, A MAN WHO DIES WITHOUT A CHILD, has to be replanted, BY BEING REINCARNATED INTO THIS WORLD a second time, because the Holy Name is perfect in all aspects. The defective man cannot therefore cleave to Him, BECAUSE SPIRITUAL CLEAVING IS A MATTER OF SIMILARITY OF FORM, AND THE DEFECTIVE ARE AS FAR FROM THE PERFECT AS EAST IS FROM WEST.

189. וְתָא חֲזֵי, הַאי ב"נ דְּאִתְפְּגִים דְּלָא שָׁבַק בַּר בְּהַאי עָלְמָא, כַּד נְפַק מִנֵּיהּ, לָא אִתְדְּבַּק בִּשְׁמָא קַדִּישָׁא, וְלָא עָאלִין לֵיהּ בְּפַרְגּוֹדָא, בְּגִין דְּאִיהוּ פָּגִים וְלָא אִשְׁתְּלִים, וְאִילָנָא דְּאִתְעַקֵּר, בָּעְיָא נְטִיעָא זִמְנָא אָחֳרָא, בְּגִין דִּשְׁמָא קַדִּישָׁא אִשְׁתְּלִים בְּכָל סִטְרִין, וּפְגִימוֹ לָא אִתְדְּבַּק בֵּיהּ לְעָלְמִין.

Angels Body Correction Creation Demons Earth Evil Eyes Lights Well

190. Come and behold: Those creatures, NAMELY THE DEMONS AND EVIL SPIRITS, are defective above and below. Thus, they cannot join the upper, ON THE SIDE OF BINAH, or the lower, ON THE SIDE OF MALCHUT. Of them, it was written, "that Elohim created and performed," WHICH MEANS HE CREATED CREATURES THAT NEED CORRECTING AND FINISHING. These creatures were not completed above or below, NEITHER FROM THE SIDE OF BINAH NOR FROM THE SIDE OF MALCHUT. But if they are BODILESS spirits, why are they not completed above FROM THE SIDE OF BINAH? Because THE SPIRITS were not perfected below on earth (BY RECEIVING A BODY), they cannot be completed above, IN THE LIGHTS. BECAUSE THEY CAME FROM THE ASPECT OF MALCHUT, THEY NEED TO BE CLOTHED IN BODIES. AND SINCE THEY HAVE NO BODIES, THEIR SPIRITS ARE DEFECTIVE AS WELL, AND THEY CANNOT BE CORRECTED FROM ABOVE, IN BINAH. They all come from the left side and are invisible to the human eye. They stand in opposition to people so that they can harm them. They have three of the characteristics of the ministering angels and three features in common with people. As has been explained, THEY HAVE WINGS, FLY FROM ONE END OF THE WORLD TO THE OTHER, AND FORETELL THE FUTURE AS DO THE MINISTERING ANGELS. THEY EAT, DRINK, PROCREATE, AND DIE LIKE PEOPLE.

190. וְתָּא חֲזֵי, הָנֵי בָּרְיָין, פְּגִימִין אִינוּן, מֵעֵילָא וּמִתַּתָּא, וּבְגִינֵי כָךְ לָא מִתְדַּבְּקָן לְעֵילָא, וְלָא מִתְדַּבְּקָן לְתַתָּא, וְאִלֵּין דִּכְתִיב בְּהוֹ אֲשֶׁר בָּרָא אֱלֹקִים לַעֲשׂוֹת, דְּלָא אִשְׁתַּלִּימוּ עֵילָא וְתַתָּא. וְאִי תֵימָא הָא רוּחִין אִינוּן, אַמַּאי לָאו אִשְׁתְּלִימוּ לְעֵילָא, אֶלָּא כֵּיוָן דְּלָא אִשְׁתְּלִימוּ לְתַתָּא בְּאַרְעָא, לָא אִשְׁתְּלִימוּ לְעֵילָא, וְכָלְהוֹ מִסְּטַר שְׂמָאלָא קָא אַתְיָין, וּמִתְכַּסְיָין מֵעֵינָא דִּבְנֵי נְשָׁא, וְקָיְימֵי לְקִבְלַיְיהוּ לְאַבְאָשָׁא לוֹן. תְּלַת לוֹן כְּמַלְאֲכֵי הַשָּׁרֵת, וּתְלַת לוֹן כִּבְנֵי נְשָׁא, וְהָא אוֹקְמוּהָ.

Abyss Creation Directions Fear Gehenom (Hell) Hell (Gehenom) Shabbat

191. After their creation, these spirits are left behind the millstones of the chasm of the great abyss. When the sanctity of the Shabbat day has passed - AFTER THE SHABBAT - these incomplete SPIRITS come into the world and fly around in all directions. People should beware of them. Then, once again, the entire left side reawakens and the flames of Gehenom blaze. All WHO COME from the left side float around the world; they want to clothe themselves with bodies, but they are unable to do so. At this time, people must protect themselves against them. Thus, the sages prescribed the saying of the "Hymn for afflictions" (Tehilim 91), whenever one fears them in the world.

191. בָּתַר דְּאִתְבְּרִיאוּ רוּחִין, אִשְׁתָּאֲרוּ אִינוּן רוּחִין, בָּתַר רֵחַיָּיא דְנוּקְבָא דִתְהוֹמָא רַבָּא, לֵילְיָא דְשַׁבַּתָּא וְיוֹמָא דְשַׁבַּתָּא, כֵּיוָן דִּנְפַק קְדוּשָׁתָא דְיוֹמָא, וְלָא אִשְׁתַּלִּימוּ, נְפָקוּ לְעָלְמָא, וְשָׁטָאן לְכָל סִטְרִין, וּבָעְיָא עָלְמָא לְאִתְנַטְּרָא מִנַּיְיהוּ. דְּהָא כְּדֵין כָּל סְטַר שְׂמָאלָא אִתְעָר, וְאֶשָּׁא דְּגֵיהִנֹּם מְלַהֲטָא, וְכָל אִינוּן דְּבִסְטַר שְׂמָאלָא, אָזְלִין וְשָׁטָאן בְּעָלְמָא, וּבָעָאן לְאִתְלַבְּשָׁא בְּגוּפָא, וְלָא יָכְלִין, כְּדֵין בָּעֵינָא לְאִסְתַּמְּרָא מִנַּיְיהוּ וְאַתְקִינוּ שִׁיר דִּפְגָעִים, בְּכָל שַׁעֲתָא דִּדְחִילוּ דִלְהוֹן שַׁרְיָא בְּעָלְמָא.

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