Zohar - Lech Lecha

Verses 19-20



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Lech Lecha
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Candles Flame Nukva White Zeir Anpin

19. Come and see, nothing is aroused above before it is first aroused below, so that what is aroused above rests upon it. The secret is that the black flame OF THE CANDLE, WHICH IS THE SECRET OF THE NUKVA, does not hold onto the white flame OF THE CANDLE, WHICH IS THE SECRET OF ZEIR ANPIN, before it is aroused. As soon as it is aroused, the white flame immediately rests upon it. THIS IS SO BECAUSE THE LOWER ONE HAS TO BE AROUSED FIRST.

19. תָּא חֲזֵי. מִלָה דִלְעֵילָא לָא אִתְעַר, עַד דְּאִתְעַר לְתַתָּא בְּקַדְמֵיתָא, עַל מַה דְּתִשְׁרֵי הַהִיא דִלְעֵילָא. וְרָזָא דְמִלָּה, נְהוֹרָא אוּכְמָא, לָא אִתְאַחֵיד בִּנְהוֹרָא חִוָּורָא. עַד דְּאִיהִי אִתְעָרִית בְּקַדְמֵיתָא. כֵּיוָן דְּאִיהִי אִתְעָרִית בְּקַדְמֵיתָא. מִיָּד נְהוֹרָא חִוְורָא שַׁרְיָיא עֲלָהּ.

Abram Flame Hands Light Nukva Peace White Zeir Anpin

20. Therefore it is written, "Do not keep silent, Elohim; do not hold your peace, and be still, El" (Tehilim 83:2), so that the white flame will never cease to exist in the world. BECAUSE ELOHIM IS THE SECRET OF THE NUKVA, WHICH IS THE SECRET OF THE BLACK FLAME. SO IF IT DOES NOT HOLD ITS PEACE AND REMAIN STILL, AND IF IT NEVER CEASES TO BE AWAKENED FROM BELOW, THEN THE WHITE FLAME, WHICH IS THE SECRET OF ZEIR ANPIN, SHALL ALWAYS REST UPON IT FROM ABOVE. "You who make mention of Hashem, take no rest" (Yeshayah 62:6) so that there will always be awakening from below upon which everything from above should come and rest. Therefore, when a person first arouses the awakening from below, the awakening from above is aroused. Come and behold, it is written, "And they went out with them from Ur of the Chaldeans." Immediately, "Hashem said to Abraham..." THIS MEANS THAT HE RECEIVED HELP FROM ABOVE. THE REASON IS THAT THE LIGHT NEEDS SOMETHING CRUDE FROM BELOW TO CLING ONTO AND THIS CRUDE OBJECT OR ACTION IS ENTIRELY IN THE HANDS OF THE LOWER WORLD.

20. וְע"ד כְּתִיב אֱלֹקִים אַל דֳּמִי לָךְ אַל תֶּחֱרָשׁ וְאַל תִּשְׁקֹט אֵל. בְּגִין דְּלָא יִתְפְּסַק נְהוֹרָא חִוָּורָא מֵעָלְמָא, לְעָלְמִין. וְכֵן הַמַּזְכִּירִים אֶת ה' אַל דֳּמִי לָכֶם. בְּגִין, לְאַתְעָרָא לְתַתָּא, בַּמֶּה דְיִשְׁרֵי אִתְעֲרוּתָא דִלְעֵילָא. וְכֵן כֵּיוָן דְּאִתְעַר בַּר נָשׁ, אִתְעֲרוּתָא בְּקַדְמֵיתָא, כְּדֵין אִתְעַר, אִתְעֲרוּתָא דִלְעֵילָא. תָּא חֲזֵי, כֵּיוָן דִּכְתִיב וַיֵּצְאוּ אִתָּם מֵאוּר כַּשְׂדִים וגו', מִיָּד וַיֹּאמֶר ה' אֶל אַבְרָם וגו'.

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