Ha'azinu: Chapter 35

The hair-tips in each of Chochmah, Binah and Da'at

Synopsis

Rabbi Shimon clarifies the previous section and we learn that the wicked do not know that they are stumbling on harsh judgment.

Brain Hair Mercy

128. HE NOW EXPLAINS MATTERS MORE FULLY. For that reason, each OF THE HAIR-TIPS has its individual way, but from one brain lobe, THE MIDDLE ONE, WHICH IS DA'AT, weighing ones emerge from the smooth rough hair in it, OF WHOM it is written, "All the paths of Hashem are mercy and truth" (Tehilim 25:10).

128. ובג"כ מִשְׁתַּכְחֵי כָּל חַד כְּפוּם אוֹרְחוֹי, מֵחַד מוֹחָא בְּאִינּוּן קוֹצִין שְׁעִיעָן, אִתְמַשְּׁכָן מָארֵיהוֹן דְּמַתְקְלָא, דִּכְתִּיב כָּל אָרְחוֹת יְיָ' חֶסֶד וֶאֱמֶת.

Aba and Ima Brain Darkness Hair Wicked Wickedness

129. From the second brain lobe, THE LEFT ONE, WHICH IS BINAH, THE SAID wailers and moaners come out from the rough hard hairs, of which it is written, "The way of the wicked is like darkness; they know not at what they stumble" (Mishlei 4:19). What does this mean? AND HE ANSWERS, they know not, namely they do not know nor wish to know at what they stumble. Do not pronounce it, "at what (Heb. bemah) they stumble," but rather, "on Ima (Heb. be'ima) they stumble," that is, on those attached TO THE SECOND BRAIN LOBE, WHICH IS BINAH of the aspect of Ima. The aspect of Ima is harsh Gvurah AT THE LEFT, from her are included the wailers and moaners.

129. מִמּוֹחָא תִּנְיָינָא, בְּאִינּוּן קוֹצִין תַּקִּיפִין, אִתְמַשְּׁכָן וְתַלְיָין מָארֵיהוֹן דִּיבָבָא וִילָלָא דִּכְתִיב בְּהוּ דֶּרֶךְ רְשָׁעִים כָּאֲפֵלָה לֺֹא יָדְעוּ בַּמֶּה יִכָּשֵׁלוּ. מַאי קָא מַיְירֵי. אֶלָּא לֺֹא יָדְעוּ, כְּלוֹמַר לָא יַדְעִין, וְלָא בָּעָאן לְמִנְדַּע, בַּמֶּה יִכָּשֵׁלוּ. אַל תִּקְרֵי בַּמֶּה, אֶלָּא בְּאִימָּא יִכָּשֵׁלוּ. בְּאִינּוּן דְּמִתְאַחֲדִין בִּסְטַר דְּאִימָּא. מַאי סִטְרָא דְּאִימָּא. גְּבוּרָה תַּקִּיפָא מִינֵּהּ מִתְאַחֲדָן מָארֵיהוֹן דִּיבָבָא וִילָלָא.

Brain Hair Head Prosecution

130. From the third brain lobe, from the rough hairs in the middle prosecutors come out and emerge. They are called shining countenances that are not yet shining. Of these it is written, "Make even the path of your foot" (Mishlei 4:26). Everything is in the rough hairs of the head.

130. מִמּוֹחָא תְּלִיתָאָה, בְּאִינּוּן קוֹצִין דְּאִינּוּן בְּאֶמְצָעִיתָא, אִתְמַשְּׁכָן וְתַלְיָין מָארֵיהוֹן דְּמִידִין. וְאִקְרוּן אַפִּין נְהִירִין וְלָא נְהִירִין. וּבְהָנֵי כְּתִיב פַּלֵּס מַעְגַּל רַגְלֶיךָ. וְכֺלָּא אִשְׁתְּכַח בְּאִינּוּן קוֹצִין דְּשַׂעְרֵי דְּרֵישָׁא.

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