Ha'azinu
Atika Kadisha Forehead Head

43. The forehead that is revealed in Atika Kadisha, THAT IS, IN ARICH ANPIN, is called will. For this supernal head that is concealed above extends one force, mitigated and comely that is included in the forehead and revealed by reconciliation. HENCE this forehead is called will.

43. מִצְחָא דְּאִתְגְּלֵי בְּעַתִּיקָא קַדִּישָׁא, רָצוֹן אִקְרֵי, דְּהָא רֵישָׁא עִלָּאָה דָּא סָתִים לְעֵילָּא, דְּלָא אִתְיְדַע פָּשִׁיט חַד טוּרְנָא בְּסִימָא, יָאָה, דְּאִתְכְּלִיל בְּמִצְחָא. וּבְגִין דְּהַהוּא רַעֲוָא דְּכָל רַעֲוִין, אִתְתְּקַן בְּמִצְחָא, וְאִתְגַּלְיָיא בְּבוּסִיטָא, הַאי מִצְחָא אִקְרֵי רָצוֹן.

Face Forehead Judgment Mercy Prayer Zeir Anpin

44. When this will is exposed IN THE FOREHEAD, the Will of all wills is present throughout the worlds, THAT IS, THIS COMPLETE ILLUMINATION REACHES ALL WORLDS. All prayers below are accepted then, the face of Zeir Anpin shines, everything is in a state of Mercy and all Judgments hide and are subdued.

44. וְכַד רָצוֹן דָּא אִתְגַּלְיָיא, רַעֲוָא דְּרַעֲוִין אִשְׁתְּכַח בְּכֻלְּהוּ עָלְמִין, וְכָל צְלוֹתִין דִּלְתַּתָּא מִתְקַבְּלִין, וּמִתְנַהֲרִין אַנְפּוֹי דִּזְעֵיר אַנְפִּין, וְכֺלָּא בְּרַחֲמֵי אִשְׁתְּכַח, וְכָל דִּינִין אִתְטַמְּרָן וְאִתְכַּפְיָין.

Chassadim Evil Fire Forehead Gehenom (Hell) Hell (Gehenom) Judgment Mercy Minchah Shabbat Soul, The

45. On Shabbat, during Minchah service, WHICH DURING WEEKDAYS is a time when all Judgments awaken, ON SHABBAT this forehead is revealed OF ARICH ANPIN AS THE DESIRE TO ILLUMINATE WITH CHASSADIM. All Judgments are subdued and Mercy abides throughout the worlds. Hence Shabbat is without Judgment above as well as below; even the fire of Gehenom sinks into its place and evil people take rest. Therefore an additional soul of joy is added on Shabbat.

45. בְּשַׁבְּתָא בְּשַׁעֲתָא דִּצְלוֹתָא דְּמִנְחָה, דְּהוּא עִידָּן דְּכָל דִּינִין מִתְעָרִין, אִתְגַּלְיָיא הַאי מִצְחָא, וְאִתְכַּפְיָין כָּל דִּינִין, וְאִשְׁתְּכָחוּ רַחֲמִין בְּכֻלְּהוּ עָלְמִין. ובג"כ אִשְׁתְּכַח שַׁבָּת בְּלָא דִּינָא, לָא לְעֵילָּא וְלָא לְתַתָּא. וַאֲפִילּוּ אֶשָּׁא דְּגֵיהִנָּם אִשְׁתְּקַע בְּאַתְרֵיהּ, וְנַיְיחִין חַיָּיבַיָּא. וְעַל דָּא אִתּוֹסַף נִשְׁמְתָא דְּחֵדוּ בְּשַׁבְּתָא.