Zohar - Metzora

Verses 61-63



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Angels Camp Caves Jacob Universe

61. Tosefta (Addendum). Rabbi Elazar and Rabbi Yosi his father-in-law were on their way from Osha to Lod. Rabbi Yosi asked Rabbi Elazar whether he had heard from his father an explanation of the verse written of Jacob: "And Jacob went on his way and angels of Elohim met him" (Beresheet 32:2). He latter replied that he did not know. When they arrived at the cave of Lod, they heard a voice that said: 'Two young deers have pleased me by fulfilling My desire; these are the holy camp that Jacob met on his way.' Those words made Rabbi Elazar very excited, and he then said: Master of the Universe, such are His ways, for it is better for us not to hear. I hear yet do not comprehend.

61. (תוספתא) רִבִּי אֶלְעָזָר, וְר' יוֹסֵי חָמוּי, הֲווֹ אָזְלֵי מֵאוּשָׁא לְלוּד. א"ר יוֹסֵי לְר' אֶלְעָזָר, אֶפְשָׁר שַׁמַעְת מֵאָבוּךְ מַאי דִּכְתִּיב, וְיַעֲקֺב הָלַךְ לְדַרְכּוֹ וְגוֹ.' אָ"ל לָא יְדַעְנָא. עַד דַּהֲווֹ אָזְלֵי מָטוּ לִמְעַרְתָּא דְּלוּד. שָׁמְעוּ הַהוּא קָלָא דְּאָמַר, תְּרֵי עוּזְלִין דְּאַיַלְתָּא עָבְדוּ קָמַאי רְעוּתָא דְּנִיחָא לִי. וְאִינּוּן הֲווֹ מַשִׁרְיָּיתָא קַדִּישָׁא דְּעָרַע יַעֲקֺב קַמֵּיהּ. אִתְרְגִישׁ ר' אֶלְעָזָר, וְאִסְתָעַר בְּנַפְשׁוֹי, וְאָמַר, מָרֵיהּ דְּעָלְמָא כַּךְ אוֹרְחוֹי, טַב לָן דְּלָא נִשְׁמַע, שְׁמַעְנָא וְלָא יְדַעְנָא.

Abraham Angels Face Isaac Jacob Laban Miracle Righteous Soul, The

62. Then a miracle happened to him and again he heard the same voice saying to him that those two were Abraham and Isaac. Then he fell to his face and his father's image appeared before him. He said to him: Father, I have asked ABOUT THE TWO DEERS, and was answered that they were Abraham and Isaac; they met Jacob when he was saved from Laban. He said to him: 'Son, release that which was cut off and accept your NEW source. It was a mouth which speaks greatly.' Furthermore, the souls of the righteous, who are holy supernal angels, come to all the righteous to save them.

62. אִתְרְחִישׁ לֵיהּ נִיסָא, וְשָׁמַע הַהוּא קָלָא דְּאָמַר, אַבְרָהָם וְיִצְחָק הֲווֹ, נָפַל עַל אַנְפּוֹי וְחָמָא דִּיּוּקְנָא דַּאֲבוֹי, אָ"ל, אַבָּא, שָׁאִילְנָא וַאֲתִיבוּנָא, דְּאַבְרָהָם וְיִצְחָק הֲווֹ, דְּעָרְעוּ לְיַעֲקֺב כַּד אִשְׁתְּזִיב מִלָּבָן. אָ"ל בְּרִי, פּוּק פִּסְקָךְ, וְסָב סְבָתֵךְ, פּוּם מְמַלֵּל רַבְרְבָן הֲוָה. וְלָא דָּא הִיא בִּלְחוֹדוֹי, אֶלָּא לְכָל צַדִּיקַיָּא נִשְׁמָתְהוֹן דְּצַדִּיקַיָּא מְעַרְעִין קֳדָמוֹהִי לְשֵׁיזָבוּתֵיהּ, וְאִינּוּן מַלְאֲכֵיא קַדִישֵׁי עִלָּאֵי.

Altar Eyes Fear Isaac Soul, The Throne

63. Come and behold: Isaac was alive at that time, but his holy soul was taken to the Throne of his Master when he was to be sacrificed on the altar. After that, his eyes were dim, as it is written: "Were it not that...the fear of Isaac had been with me" (Beresheet 31:42). End of Tosefta (Addendum).

63. ות"ח, יִצְחָק קַיָּים הֲוָה בְּהַהִיא שַׁעֲתָא, אֲבָל נִשְׁמָתֵיהּ קַדִּישָׁא אִתְנְסִיבַת בְּכוּרְסְיָא יְקָרָא דְּמָארֵיהּ, כַּד אִתְעֲקָד עַל גַּבֵּי מַדְבְּחָא. וּמִכְּדֵּין אַסְתְּמוּ עֵינוֹי מֵחֵיזוּ. הַיְינוּ דִּכְתִּיב, לוּלֵא וְגוֹ' וּפַחַד יִצְחָק הָיָה לִי. (ע"כ תוספתא)

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