"The fifteenth day"

257. "The fifteenth day of this seventh month" (Vayikra 23:34). Rabbi Yosi asked Rabbi Aba, What is the meaning of those fifteen days? He said to him, Certainly they are a precious mystery. Come and see, whether above or below, everything journeys in its own way, sits in its own way, and awakens in its own way to do whatever it does. THAT IS, NOTHING RESEMBLES ANYTHING ELSE, BOTH ABOVE AND BELOW. The tenth is from the Congregation of Yisrael, THAT IS, IT ALLUDES TO MALCHUT, since the tenth day is based on the tenth SFIRAH, MALCHUT. Hence IT IS SAID, "On the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers" (Shemot 12:3). FOR THE TENTH IS MALCHUT, AND SINCE THE TEN SFIROT REACHED COMPLETION ON THE TENTH DAY, "THEY SHALL TAKE..." That day, THE TENTH DAY OF THE MONTH, is hers, while the other five days are the King's, ZEIR ANPIN'S. That day comes upon her AND FILLS HER WITH HER LIGHTS. HENCE ON THE FIFTEENTH DAY THE MOON IS FULL, for on the five days, WHEN THE FIVE SFIROT OF ZEIR ANPIN REACH COMPLETION, the King sits on the throne, WHICH IS MALCHUT, THE SECRET OF THE FULL MOON.

258. The ten always pertain to the Matron, NAMELY MALCHUT. The five above them are the King's, NAMELY THE FIRST FIVE SFIROT OF ZEIR ANPIN, who is the day that comes upon her, THAT IS ZEIR ANPIN. For that reason, after the five days of the month of Sivan, the Torah IS GIVEN, WHICH INDICATES THE FIVE FIRST SFIROT OF ZEIR ANPIN THAT BESTOWED PLENTY AT THE GIVING OF THE TORAH. You may argue that THE TORAH SHOULD HAVE BEEN GIVEN on the seventh day, NAMELY when the two parents, ABA AND IMA, are CLOTHED in him, IN ZEIR ANPIN. For the King, WHEN HE IS in them, is then adorned with everything AND IS THEN WORTHY TO GIVE THE TORAH. HE ANSWERS, The fifth and the seventh are the same issue.

259. Come and see, the fifth is surely His, as we said. Aba then shine upon Ima, and from her the fifty gates shine upon the fifth. We may argue that it is the seventh. This is because the King abides in the wholeness of the parents that shine ON HIM, AS HIS FIVE TOGETHER WITH ABA AND IMA AMOUNT TO SEVEN. MOREOVER He receives a crown from BINAH THAT IS CALLED the seventh. IF YOU COUNT FROM YESOD, BINAH IS THE SEVENTH SFIRAH. This is as it is written, "Go forth, O daughters of Zion, and behold KING SOLOMON WITH THE CROWN WITH WHICH HIS MOTHER CROWNED HIM..." (Shir Hashirim 3:11). Hence, the seventh day is the day when BINAH crowns the King, ZEIR ANPIN, WITH HIS CROWNS. The King ALSO inherits then Aba and Ima that unite AND SHINE INTO HIM together AS WITH HIS OWN FIVE THEY ARE SEVEN. Thus it all depends on the same thing.