Full Zohar Online - Vaera

Love Soul, The Torah

101. He wakened the dawn, as it is written, "Wake up, my glory; awake, the harp and the lyre; I will awake the dawn" (Tehilim 57:9). And when day came, he said this passage, "How I love Your Torah! it is my meditation all the day." HE ASKS, What is the meaning of, "it is my meditation all the day"? HE ANSWERS, From here we learn that all who study the Torah to complete and clarify the law with lucidity, it is as though they fulfilled the entire Torah. Therefore, THE VERSE SAYS, "it is my meditation all the day" BECAUSE HE WAS OCCUPIED WITH ELUCIDATING THE LAW.

101. וְאִיהוּ אִתְּעַר צַפְרָא, כְּמָה דִּכְתִּיב, עוּרָה כְבוֹדִי עוּרָה הַנֵּבֶל וְכִנּוֹר אָעִירָה שָׁחָר. כַּד אָתֵי יְמָמָא, אָמַר הַאי קְרָא, מָה אָהַבְתִּי תוֹרָתֶךָ כָּל הַיּוֹם הִיא שִׂיחָתִי. מַאי כָּל הַיּוֹם הִיא שִׂיחָתִי. אֶלָּא, מִכָּאן אוֹלִיפְנָא, דְּכָל מַאן דְּיִשְׁתְּדַל בְּאוֹרַיְיתָא, לְאַשְׁלְמָא דִּינָא עַל בּוּרְיֵיהּ, כְּאִילּוּ קִיֵּים אוֹרַיְיתָא כֹּלָּא. בג"כ, כָּל הַיּוֹם הִיא שִׂיחָתִי.

Chassadim Grades Judgment Torah

102. Come and see, By day, he was occupied with the Torah to carry out justice. And at night, he was occupied with songs and praises until day came. What was the reason? IT WAS because he was occupied all day to complete and clarify the laws, WHICH ARE THE ASPECT OF THE LEFT, in order to include the left in the right, BECAUSE DAY IS THE ASPECT OF THE RIGHT, WHICH IS CHESED. By night, HE WAS OCCUPIED WITH PRAISES WHICH ARE CHASSADIM in order to include the grade of the night, WHICH IS JUDGMENT, with day, WHICH IS CHESED.

102. תָּא חֲזֵי, בְּיוֹמָא אִשְׁתַּדַּל בְּאוֹרַיְיתָא, לְאַשְׁלְמָא דִּינִין. בְּלֵילְיָא, אִשְׁתַּדַּל בְּשִׁירִין וְתוּשְׁבְּחָן, עַד דְּאָתֵי יְמָמָא. מ"ט. כָּל יוֹמָא אִתְעֲסַק לְאַשְׁלָמָא דִּינִין, בְּגִין לְאַכְלָלָא שְׂמָאלָא בִּימִינָא. בְּלֵילְיָא, בְּגִין לְאַכְלְלָא דַּרְגָּא דְּלֵילְיָא בִּימָמָא.

Aba and Ima Asiyah Atzilut Beasts Briyah Crocodiles David Metatron Nukva Sandalfon Seas Water Worlds Yetzirah

103. And come and see, In the days of King David, he brought close all the beasts in the field, WHO INHABITED THE THREE WORLDS - BRIYAH, YETZIRAH AND ASIYAH - to the sea, WHICH IS MALCHUT. When Solomon arrived AND THE NUKVA WAS IN HER FULLNESS IN HIS DAYS, the sea, WHICH IS THE NUKVA, flowed and became full, MEANING THAT IT ASCENDED TO SUPERNAL ABA AND IMA, and watered them, FOR THERE IS ITS ABSOLUTE FULFILLMENT. THEN ALL THE INHABITANTS OF BRIYAH, YETZIRAH AND ASIYAH ASCENDED TO ATZILUT AND RECEIVED THEIR SUSTENANCE FROM THE SEA. HE ASKS, Which was watered first? HE ANSWERS, It was already explained that they are the supernal great crocodiles about which it is written, "And fill the waters in the seas" (Beresheet 1:22). THEY ARE METATRON AND SANDALPHON OF BRIYAH WHO ARE SUPERIOR TO ALL THE INHABITANTS OF BRIYAH, YETZIRAH AND ASIYAH.

103. וְתָא חֲזֵי, בְּיוֹמֵי דְּדָוִד מַלְכָּא, הֲוָה מְקָרֵב כָּל אִינּוּן חַיְתוֹ שָׂדָי, לְגַבֵּי יַמָּא. כֵּיוָן דְּאָתָא שְׁלֹמֹה, נָפַק יַמָּא וְאִתְמְלֵי, וְאַשְׁקֵי לְהוּ. הֵי מִנַּיְיהוּ אִתְשַׁקְיָין בְּקַדְמֵיתָא. הָא אוּקְמוּהָ. אִלֵּין תַּנִּינַיָיא רַבְרְבִין עִלָּאִין, דִּכְתִּיב בְּהוּ, וּמִלְאוּ אֶת הַמַּיִם בַּיַּמִּים.