Full Zohar Online - Trumah

Body Chariot Throne Zeir Anpin

193. וְלַיְלָה לְלַיְלָה יְחַוֶּה דָּעַת, רְתִיכִין דִּילָהּ דְּאִינּוּן גּוּפָא דְּכֻרְסְיָיא, וְכֻלְּהוּ אִקְרוּן לֵילוֹת, כד"א אַף לֵילוֹת יִסְּרוּנִי כִלְיוֹתָי. רְתִיכָא עִלָּאָה, אִתְקְרֵי יָמִים, יוֹם לְיוֹם. רְתִיכָא תַּתַּאָה, אִקְרֵי לֵילוֹת, לַיְלָה לְלַיְלָה.

Chayah Eve Heavens Lights Tree Tree of Life Zeir Anpin

194. "Expresses knowledge:" "Yechaveh (Eng. 'expresses')" MEANS "Yechayeh" (Eng. 'to give life'), for it will bring to life offspring FROM THE LIGHTS THAT HE RECEIVED from the heavens. If you say that Yechaveh does not mean Yechayeh, come and see, "And the man called the name of his wife Eve; because she was the mother of all living (Heb. chay)" (Beresheet 3:20). SO WE SEE that Eve and Chayah are the same, for the Yud is removed FROM CHAYAH and the Vav enters IN ITS PLACE. This is as it should be, as the Vav surely signifies life BECAUSE THE VAV ALLUDES TO ZEIR ANPIN THAT IS THE TREE OF LIFE. Therefore of Eve and Chayah EVE IS THE MAIN, because the Yud of CHAYAH takes life from the Vav OF EVE. THEREFORE, SHE IS CALLED 'EVE (CHAVAH)' AND NOT CHAYAH. Here also, Yachaveh MEANS Yachayeh.

194. יְחַוֶּה. דָּעַת, יְחַוֶּה: יְחַיֶּה. יְחַיֶּה תּוּלְדִין, דְּאִינּוּן שָׁמַיִם. וְאִי תֵּימָא, יְחַוֶּה לָאו יְחַיֶּה. ת"ח, כְּתִיב וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה, כִּי הִיא הָיְתָה אֵם כָּל חַי. חַוָּה וְחַיָּה בְּמִלָּה חֲדָא סַלְּקִין. וְעַל דְּאִסְתָּלַּק י,' וְעָיֵיל ו,' דְּאִיהוּ כַּדְקָא יֵאוֹת, דְּהָא ו' אִיהוּ חַיִּין וַדַּאי, וְעַל דָּא חַוָּה וְחַיָּה, י' נָטְלָא חַיִּין מִן ו.' אוּף הָכָא, יְחַוֶּה, יְחַיֶּה.

Aba and Ima Grades Heaven Heavens Male Omer Zeir Anpin

195. "Knowledge" IN THE PASSAGE, "AND NIGHT TO NIGHT EXPRESSES KNOWLEDGE" is the secret of the heavens, NAMELY ZEIR ANPIN, as the heavens have six sides. Also here, NIGHT PROVIDES TO NIGHT with six ends through the offspring that the night enlivens, WHICH ARE similar TO THE SIX EXTREMITIES OF ZEIR ANPIN. Therefore, "day to day" is included in the highest level 'Omer,' WHICH IS ABA AND IMA AS MENTIONED. "And night to night" IS INCLUDED IN THE HIGHEST LEVEL in the secret of the male that illuminates her; that is, heaven and knowledge, WHICH IS ZEIR ANPIN.

195. דָּעַת: דָּא אִיהוּ רָזָא דְּשָׁמַיִם. מַה שָׁמַיִם שִׁית סִטְרִין, אוּף הָכָא שִׁית סִטְרִין, בְּאִינּוּן תּוֹלְדִין דְּקָא יְחַיֶּה כְּגַוְונָא דִּילֵיהּ, וְעַל דָּא יוֹם לְיוֹם אִתְכְּלִיל בְּדַרְגָּא עִלָּאָה אֹמֶ"ר. וְלַיְלָה לְלַיְלָה בְּרָזָא דִּדְכוּרָא, דְּקָא נָהִיר לָהּ דְּאִיהוּ שָׁמַיִם, דָּעַת.

Aba and Ima Faith Grades Omer Torah

196. This 'Omer' is a supernal secret, NAMELY ABA AND IMA, and is not like other sayings; therefore, the Torah repeats it and says, "There is no speech nor are there words" (Tehilim 19:4). It is not like the other sayings of the world, but rather 'Omer (Eng. 'speech')' is a supernal secret in the highest levels, where there are no speeches nor words, MEANING THAT CHOCHMAH IS CONCEALED IN THEM AND DOES NOT SHINE BECAUSE THE ILLUMINATION OF CHOCHMAH IS CALLED 'SPEECH.' They are not heard like the other levels, which are in the secret of Faith THAT IS MALCHUT, which are an audible voice, MEANING THAT CHOCHMAH IS REVEALED IN HER. But 'OMER,' WHICH IS ABA AND IMA, is never heard. This is what is meant by, "Their voice is not heard" (Ibid.), THE MEANING OF WHICH IS THAT THE CHOCHMAH IS CONCEALED IN THEM AND IS NOT HEARD, BECAUSE CHOCHMAH IS REVEALED ONLY IN MALCHUT ALONE.

196. וּבְגִין דְּהַאי אֹמֶר רָזָא עִלָּאָה אִיהוּ, וְלָא כִּשְׁאָר אֲמִירָן, אַהְדָּר קְרָא עָלֵיהּ וְאָמַר, אֵין אֹמֶר וְאֵין דְּבָרִים, כִּשְׁאָר אֲמִירָן דְּעָלְמָא. אֶלָּא הַאי אֹמֶר, רָזָא עִלָּאָה אִיהוּ, בְּדַרְגִּין עִלָּאִין, דְּלֵית תַּמָּן אֲמִירָן וּדְבָרִים, וְלָא אִשְׁתְּמָעוּ, כִּשְׁאַר דַּרְגִּין דְּאִינּוּן רָזָא דִּמְהֵימְנוּתָא, דְּאִינּוּן קָלָא דְּמִשְׁתְּמַע, אֲבָל הָנֵי לָא אִשְׁתְּמָעוּ לְעָלְמִין, וְהַיְינוּ דִּכְתִּיב בְּלִי נִשְׁמַע קוֹלָם.

Aba and Ima Earth Faith Flow Grades

197. "Their line is gone out through all the earth" (Ibid. 5): Even though they, ABA AND IMA are supernal and concealed, and are never known, MEANING THAT CHOCHMAH DOES NOT BECOME REVEALED IN THEM, STILL IN ALL, their flow and drawing is drawn and flows downward TO MALCHUT THAT IS CALLED 'EARTH,' MEANING THAT THE CHOCHMAH THAT IS CONCEALED IN THEM IS DRAWN TO MALCHUT. We have complete Faith in this world, NAMELY MALCHUT WITH THE ILLUMINATION OF CHOCHMAH THAT IS CALLED 'COMPLETE FAITH' because of this drawing. All the people of the world speak of the secret of the Faith of the Holy One, blessed be He, WHICH IS MALCHUT, of these levels, NAMELY IN CHOCHMAH OF THE LEVELS ABA AND IMA, as if they were revealed EVEN ABOVE IN ABA AND IMA, instead of hidden and concealed there, hence, "And their words to the end of the world" (Ibid.). From the beginning of the world until the end of the world, the scholars discuss these concealed levels, even though they are not known IN THEIR PLACE IN ABA AND IMA, SINCE THEY ARE REVEALED IN MALCHUT, AS EXPLAINED.

197. אֲבָל בְּכָל הָאָרֶץ יָצָא קַוָּם, אע"ג דְּאִינּוּן טְמִירִין עִלָּאִין, דְּלָא אִתְיְידָעוּ לְעָלְמִין, נְגִידוּ וּמְשִׁיכוּ דִּלְהוֹן, אִתְמְשַׁךְ וְאִתְנְגִיד לְתַתָּא. וּבְגִין הַהוּא מְשִׁיכוּ, אִית לָן מְהֵימְנוּתָא שְׁלֵימָתָא, בְּהַאי עָלְמָא, וְכָל בְּנֵי עָלְמָא מִשְׁתָּעוּ רָזָא דִּמְהֵימְנוּתָא דְּקוּדְשָׁא בְּרִיךְ הוּא, בְּאִינּוּן דַּרְגִּין, כְּאִילּוּ אִתְגַּלְּיָין, וְלָא הֲווֹ טְמִירִין וּגְנִיזִין, וְהַיְינוּ וּבִקְצֵה תֵבֵל מִלֵּיהֶם, מֵרֵישָׁא דְּעָלְמָא, עַד סַיְיפֵי עָלְמָא מִשְׁתָּעָאן אִינּוּן חַכִּימֵי לִבָּא, בְּאִינּוּן דַּרְגִּין גְּנִיזִין, אע"ג דְּלָא אִתְיְידָעוּ.

Aba and Ima Faith Grades Light Lights Sun Tents Zeir Anpin

198. But in what are they known, THOSE LEVELS OF CHOCHMAH THAT ARE IN ABA AND IMA? "In them He has set a tent for the sun" (Ibid.), because the holy sun, WHICH IS ZEIR ANPIN, is the abode to these supernal holy levels OF ABA AND IMA. It is light that takes all the concealed lights. That drawing is theirs and the Faith is revealed to the whole world due to it. ZEIR ANPIN IS THE ABODE OF CHOCHMAH IN LEVELS OF ABA AND IMA, AND ZEIR ANPIN PROVIDES IT TO MALCHUT THAT IS CALLED 'FAITH,' SO THAT THE FAITH IS SEEN THROUGHOUT THE WHOLE WORLD BECAUSE CHOCHMAH IS CALLED 'SIGHT.'

198. אֲבָל בְּמָה אִשְׁתְּמוֹדְעָן, בְּגִין דְּלַשֶּׁמֶשׁ שָׂם אֹהֶל בָּהֶם, בְּגִין שִׁמְשָׁא קַדִּישָׁא, דְּאִיהוּ מַשְׁכְּנָא מֵאִינּוּן דַּרְגִּין עִלָּאִין קַדִּישִׁין, וְאִיהוּ נְהוֹרָא, דְּנָטִיל כָּל נְהוֹרִין גְּנִיזִין, וְהַהוּא מְשִׁיכוּ דִּלְהוֹן, וּבְגִינֵיהּ אִתְחָזֵי מְהֵימְנוּתָא בְּכָל עָלְמָא.

Bride Canopy Wedding (Chupah) Chupah (Wedding Canopy) Grades Lights Sun Tents

199. He who receives the sun is like one who has received all the levels, because the sun is like a tent, in which the levels are included in it. It receives everything and illuminates to all the kinds of lights below, TO MALCHUT. Therefore, he is "like a bridegroom coming out of his canopy" (Ibid. 6) with the shines and glitterings of all the concealed lights FROM ALL THE LEVELS. For they all give him their desire and their lights with complete pleasure and will, just as a groom has desire and pleasure to give his bride gifts and presents. Therefore, he is "like a bridegroom coming out of his canopy."

199. מַאן דְּנָטִיל לְשִׁמְשָׁא, כְּמַאן דְּנָטִיל לְכֻלְּהוּ דַּרְגִּין. בְּגִין דְּשִׁמְשָׁא אִיהוּ אֹהֶל דְּאִתְכְּלִיל בְּהוֹן, וְנָטִיל כֹּלָּא, וְאִיהוּ נָהִיר לְכָל אִינּוּן גְּוָונֵי נְהוֹרִין לְתַתָּא. וְעַל דָּא וְהוּא כְּחָתָן יוֹצֵא מֵחֻפָּתוֹ, בִּנְהִירוּ וּנְצִיצוּ דְּכָל נְהוֹרִין גְּנִיזִין, דְּכֻלְּהוּ בְּתִיאוּבְתָּא בִּרְעוּתָא שְׁלִים, יָהֲבֵי לֵיהּ רְעוּתַיְיהוּ וּנְהִירוּ דִּלְהוֹן, כְּמָה דִּלְחָתָן אִית רְעוּ וְתִיאוּבְתָּא דְּכַלָּה לְמֵיהַב לָהּ נְבִזְבְּזָן וּמַתְּנָן. וְעַל דָּא וְהוּא כְּחָתָן יוֹצֵא מֵחֻפָּתוֹ.

Astrology Canopy Wedding (Chupah) Chupah (Wedding Canopy) Creation Eden Judgment Klipot (Shells – Negativity) Light Moon Rivers Seas Shells (Klipot) Shields Water

200. HE QUESTIONS, What is "His canopy?" HE SAYS, This is Eden, WHICH IS CHOCHMAH, and this is the secret of, "And a river went out of Eden" (Beresheet 2:10). Eden is a canopy that covers all, MEANING THAT IT COVERS AND SHIELDS FROM ALL KLIPOT "and rejoices like a strong man to run a race" (Tehilim 19:6). "Rejoices" comes from the side of primordial light THAT SERVED DURING THE SIX DAYS OF CREATION BEFORE IT WAS CONCEALED, in which there is no Judgment at all. "Like a strong man" is from the side of Gvurah, and although Gvurah (Might) is wholly Judgment, it is written, "Like a strong (mighty) man" instead of 'a strong man.' This is because he has sweetened the Judgment in Chesed and has taken everything together, BOTH CHOCHMAH AND CHESED, with complete desire and pleasure. And all this IS "to run a race (lit. 'way')" as it is written, "Who makes a way in the sea" (Yeshayah 43:16). HE MAKES A WAY IN MALCHUT THAT IS CALLED 'SEA,' in order to water and fill the brilliance of the moon, WHICH IS MALCHUT in all the sides, NAMELY ON THE RIGHT AND ON THE LEFT, and to open in it "a way" to illuminate below.

200. מַאן חֻפָּתוֹ. דָּא עֵדֶן. וְרָזָא דָּא, וְנָהָר יוֹצֵא מֵעֵדֶן. עֵדֶן, דָּא אִיהוּ חוּפָּא דְּחַפְיָא עַל כֹּלָּא. יָשִׂישׂ כַּגִבּוֹר. יָשִׂישׂ, מִסִּטְרָא דְּאוֹר קַדְמָאָה דְּלָא אִשְׁתְּכַח בֵּיהּ דִּינָא כְּלָל. כְּגִבּוֹר, מִסִּטְרָא דִּגְבוּרָה, וְאע"ג דִּגְבוּרָה אִיהִי דִּינָא שְׁלִים, כְּגִבּוֹר כְּתִיב, וְלָא גִּבּוֹר, בְּגִין דְּאַמְתִּיק דִּינָא בְּחֶסֶד, וְנָטִיל כֹּלָּא כַּחֲדָא, בְּתִיאוּבְתָּא וּרְעוּתָא שְׁלִים. וְכָל דָּא, לָרוּץ אֹרַח. כד"א הַנּוֹתֵן בַּיָּם דָּרֶךְ לְאַשְׁקָאָה וּלְאַשְׁלְמָא נְהִירוּ דְּסִיהֲרָא בְּכָל סִטְרִין, וּלְמִפְתַּח בָּהּ אֹרַח לְאַנְהָרָא לְתַתָּא.

Body Female Heavens Lights Male Peace Zeir Anpin

201. "His going forth is from the end of the heavens... " (Devarim 4:32), MEANING that from the end of these supernal heavens, WHICH IS ZEIR ANPIN, he brings forth THE PROVISION, because at the end of TIFERET THAT IS CALLED 'body,' WHICH IS YESOD He brings forth HIS PROVISION, as at that place there is a difference between male and female. This is what is written, "And from the end of the heavens to the end of the heavens" (Devarim 4:32). "The end of the heavens" is the upper world, NAMELY ZEIR ANPIN THAT IS CALLED 'HEAVENS.' "To the end of the heavens" is His peace, WHICH IS YESOD. Just as this one, ZEIR ANPIN, receives all the lights and they are all in Him, so does that one, YESOD, take all the lights and they are all in it. It goes forth from the end of the heavens.

201. מִקְצֵה הַשָּׁמַיִם מוֹצָאוֹ, מִסַּיְיפֵי אִלֵּין שָׁמַיִם עִלָּאִין דְּקָאָמַרָן, אִיהוּ אַפִּיק, בְּגִין דִּבְסִיּוּמָא דְּגוּפָא, אִיהוּ אַפִּיק, וּבְהַהוּא אֲתָר אִשְׁתְּמוֹדַע בֵּין דְּכַר לְנוּקְבָּא. וְדָא הוּא דִּכְתִּיב, וּלְמִקְצֵה הַשָּׁמַיִם וְעַד קְצֵה הַשָּׁמָיִם. קְצֵה הַשָּׁמַיִם דָּא עָלְמָא עִלָּאָה. וּלְמִקְצֵה הַשָּׁמַיִם, דָּא שְׁלָמָא דִּילֵיהּ. כְּמָה דְּהַאי נָטִיל כָּל נְהוֹרִין, וְכֻלְּהוּ בֵּיהּ, אוּף הָכִי הַאי, נָטִיל כָּל נְהוֹרִין, וְכֻלְּהוּ בֵּיהּ, וְאִיהוּ נָפִיק מִקְּצֵה הַשָּׁמַיִם.

Light Lights

202. וּתְקוּפָתוֹ: דְּסָחֲרָא בְּכָל אִינּוּן סִטְרִין קַדִּישִׁין, דְּאִתְחָזוּן לְאִתְנָהֲרָא וּלְאִתְשָׁקָאָה וּלְנַצְּצָא מִנֵּיהּ. וְאֵין נִסְתָּר, לֵית מַאן דְּאִתְחַפְיָא מֵהַהוּא נְהִירוּ, דְּהָא לְכֻלְּהוּ אַנְהִיר בִּכְלָלָא חֲדָא, לְכָל חַד וְחַד כְּמָה דְּאִתְחָזֵי לֵיהּ.