Full Zohar Online - Mishpatim

Hands Precepts Shechinah Tetragrammaton Yud Hei Vav Hei (YHVH)

472. בְּגִינָהּ אִתְּמַר, בְּיָדְךָ אַפְקִיד רוּחִי וְגוֹ.' רוּחַ אִתְפְּקַד לַיְדוָֹ"ד. וְקוּדְשָׁא בְּרִיךְ הוּא נָחִית לְגַבֵּיהּ, לְקַבְּלָא לֵיהּ לְגַבֵּי שְׁכִינְתָּא. וְנַטְרֵי לֵיהּ קוּדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּיהּ. וּמַאן גָּרִים דָּא. מַאן דִּבְכָל מִצְוָה וּמִצְוָה, סָלִיק שְׁכִינְתָּא לְגַבֵּי קוּדְשָׁא בְּרִיךְ הוּא.

Abraham Grades Hands Morning Redemption and Salvation Seventy Shechinah Stars Torah

473. The seventy words IN THE PSALM, "May Hashem hear you in the day of trouble" (Tehilim 20:2), ALLUDE TO THE SEVENTY SOUNDS MADE BY THE EXPECTANT MOTHER ABOUT TO GIVE BIRTH, BEING ALSO THE SEVENTY SOUNDS GIVEN OUT BY THE SHECHINAH FOR THE DISTRESS OF THE CHILDREN OF YISRAEL PRIOR TO REDEMPTION - CONSIDERED THEN "A DAY OF TROUBLE." HE ASKS, Why does She cry out? HE ANSWERS, It is known that among Yisrael there are masters of Torah and kings from the aspect of the star of dawn, namely the Shechinah. There are two grades, morning and dawn, about which it is said, "at Your right hand are pleasure for evermore (Netzach)" (Tehilim 16:11). The morning of Abraham, Chesed, appears on the ACTUAL Day of Redemption. But the dawn precedes the Day of Redemption, being Netzach, as the Shechinah from this aspect is called 'the star (or doe) of dawn.'

473. וְע' תֵּיבִין דְּיַעַנְךָ יְיָ' בְּיוֹם צָרָה. וּבְמָאי צְוָוחַת. אֶלָּא וַדַּאי יִשְׂרָאֵל אִית בְּהוֹן מָארֵי תּוֹרָה, מַלְאָכִים, מִסִּטְרָא דְּאַיֶּלֶת הַשַּׁחַר, דְּאִיהִי שְׁכִינְתָּא. וּתְרֵין דַּרְגִּין אִינּוּן, בֹּקֶר וְשַׁחַר, וְעָלַיְיהוּ אִתְּמַר, נְעִימוֹת בִּימִינְךָ נֶצַח. בֹּקֶר דְּאַבְרָהָם, דְּאִיהוּ חֶסֶ"ד, דָּא סָלִיק יַתִּיר בְּיוֹמָא דְּפוּרְקָנָא, אֲבָל שָׁחָר אַקְדִּים לְיוֹמָא דְּפוּרְקָנָא. וּמַאי אִיהוּ. נֶצַח, דִּשְׁכִינְתָּא מִסִּטְרֵיהּ אִתְקְרִיאַת אַיֶּלֶת הַשַּׁחַר.

Children Darkness Exile Seventy Shechinah Suffering Women Year

474. Hence, "the chief musician (Heb. lamenatzeach)," WRITTEN BEFORE, "MAY HASHEM HEAR YOU IN THE DAY OF TROUBLE," is spelled Netzach and Lamed-Mem, AS THE WORD LAMNATZEACH IS SPELLED LAMED- MEM-NETZACH, SINCE THE PREVALENCE OF DAWN IS FOREVER (HEB. NETZACH). THE NUMERICAL VALUE OF LAMED-MEM IS SEVENTY, which are the seventy sounds that the doe of dawn cries out for her children when the darkness of the exile overcomes them, NAMELY the darkness (Heb. shacharut) of dawn (Heb. shachar) taking place at the last seventy years. At that time will be fulfilled in Yisrael: "Like a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in Your sight, Hashem" (Yeshayah 26:17). And SO SINCE THE SHECHINAH SUFFERS WITH US, "And therefore we hope for You, Hashem our Elohim," THAT YOU WILL REDEEM US.

474. וּבְגִין דָּא, ל"מ נֶצַ"ח, תַּמָּן נֶצַ"ח, תַּמָּן ל"מ. דְּאִינּוּן ע' קָלִין דְּצַוָוחָת אַיֶּלֶת הַשַּׁחַר עַל בְּנָהָא, דְּאִתְתָּקַּף עָלַיְיהוּ קַדְרוּתָא בְּגָלוּתָא, שַׁחֲרוּת הַשַּׁחַר בְּע' שְׁנִין בַּתְרָאִין, בְּהַהוּא זִמְנָא יִתְקַיֵּים בְּיִשְׂרָאֵל, כְּמוֹ הָרָה תַּקְרִיב לָלֶדֶת תָּחִיל תִּזְעַק בַּחֲבָלֶיהָ כֵּן הָיִינוּ מִפָּנֶיךָ יְיָ.' וְעַל כֵּן נְקַוֶּה לָךְ יְיָ' אֱלֹהֵינוּ.

Abraham David Hands Head Judah Light Lion Messiah, The Morning Oath Righteous Seventy Shechinah

475. And with them, MEANING THE SEVENTY SOUNDS OF THE DOE, BEING THE SHECHINAH, She places Her head between Her knees. Her head is the righteous, the Foundation of the World, and between Her knees are Netzach and Hod; and he takes an oath BY THE RIGHTEOUS to redeem Her children in the morning, which is a lion, NAMELY CHESED REFERRED TO AS 'LION.' The morning alludes to the right hand of Abraham, DEPICTING CHESED, ALLUDING TO Messiah, the son of David, who stems from Judah, about whom it is written, "Judah is a lion's whelp" (Beresheet 49:9). For this reason, THE VERSE SAYS, "As Hashem lives, lie down until the morning" (Rut 3:13), UNTIL THE APPEARANCE OF MESSIAH, THE SON OF DAVID, WHO IS CALLED 'A LION,' AND IS MORNING, NAMELY THE LIGHT OF CHESED.

475. וּבְהוֹן אַיֶּלֶת אֲעִילַת רֵישָׁהָא בֵּין בִּרְכָּהָא. רֵישָׁא, אִיהוּ צַדִּיק יְסוֹד עוֹלָם. בֵּין בִּרְכָּהָא דְּאִינּוּן נֶצַח וְהוֹד. וְאוּמֵי לָהּ בֵּיהּ, לְמִפְרַק לִבְנָהָא בַּבֹּקֶר, דְּאִיהוּ אַרְיֵה בֹּקֶר יְמִינָא דְּאַבְרָהָם, מָשִׁיחַ בֶּן דָּוִד דְּנָפִיק מִיהוּדָה, דְּאִתְּמַר בֵּיהּ, גּוּר אַרְיֵה יְהוּדָה. וּבג"ד, חַי יְיָ' שִׁכְבִי עַד הַבֹּקֶר.

Abraham Adam Angels Body Chariot Eagle Ezekiel Face Grades Hands Light Likenesses Lion Morning Moses Ox Ruth Water

476. "That caused His glorious (tiferet) arm to go at the right hand of Moses, dividing the water..." (Yeshayah 63:12) since Tiferet, the level of Moses, is considered a body THAT INCLUDES ALL SIX SFIROT - CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD. Chesed is His RIGHT arm. Moses is bound by THE NAME Ayin-Bet, Chesed, WHICH IS the level of Abraham, AS AYIN-BET is the numerical total of FOUR TIMES eighteen ('living') - three Vav's (= 18) AT THE BEGINNING OF THE THREE VERSES OF "And the angel...removed...and it came... And Moses stretched out" (Shemot 14:19-21). THIS IS THE SECRET OF THE NAME AYIN-BET, containing the three branches of the fathers, CHESED, GVURAH, AND TIFERET, AS "AND REMOVED" DENOTES CHESED; "AND CAME" DENOTES GVURAH, AND "AND STRETCHED OUT" DENOTES TIFERET. THEY ARE THREE TIMES EIGHTEEN BOUND with the Shin of Moses THAT CONTAINS THREE BRANCHES, WHICH IS THE SECRET OF THE THREE FACES, LION-OX-EAGLE. As it is said about them, "and the four had the face of a lion, on the right side, the face of an ox on the left side, and also had the face of an eagle" (Yechezkel 1:10); THEY DENOTE CHESED, GVURAH, AND TIFERET. The Mem-Hei of the name Moses IS "As for the likeness of their faces, they had the face of a man" (Ibid.), DENOTING MALCHUT AS "ADAM ('MAN')," WHICH EQUALS MEM-HEI, BEING THE FOURTH EIGHTEEN - THIS BEING THE SECRET OF "AS HASHEM LIVES (HEB. CHAI=EIGHTEEN): LIE DOWN UNTIL THE MORNING" (RUTH 3:13). THROUGH THE MORNING LIGHT IS COMPLETED THE FOURTH EIGHTEEN, WHICH IS MALCHUT, AND THE NAME AYIN BET THAT ENCOMPASSES FOUR TIMES EIGHTEEN IN THE FOUR FACES OF THE CHARIOT INDICATED WITH THE SHIN OF MOSES AND WITH THE MEM-HEI OF MOSES.

476. וּבָהּ מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם וְגוֹ,' בְּגִין דְּתִפְאֶרֶת דַּרְגָּא דְּמֹשֶׁה גּוּפָא, וְחֶסֶד דְּרוֹעָא דִּילֵיהּ, וּמֹשֶׁה אִתְקָשָּׁר בְּע"ב דְּאִיהוּ חֶסֶד, דַּרְגָּא דְּאַבְרָהָם. דְּהָכִי סָלִיק בְּחוּשְׁבָן ח"י. וו"ו מִן וַיִּסַּע וַיָּבֹא וַיֵּט, תְּלַת עַנְפֵי אֲבָהָן. ש, דְּאִתְקָשָּׁר בְּשׁ' שֶׁל מֹשֶׁה. דְּאִתְּמַר בְּהוֹן וּפְנֵי אַרְיֵה אֶל הַיָּמִין לְאַרְבַּעְתָּן וּפְנֵי שׁוֹר מֵהַשְּׂמֹאל וְגוֹ,' וּפְנֵי נֶשֶׁר לְאַרְבַּעְתָּן. מ"ה מִן מֹשֶׁה, וּדְמוּת פְּנֵיהֶם פְּנֵי אָדָם.

Egypt Ephraim Judgment Love Mercy Messiah, The Mishnah Passover Prophecy Redemption and Salvation Reincarnation Sin Tishrei (Month)

477. Of the left arm, DENOTING GVURAH, it is written, "The left pushes aside, the right brings near;" even though he sped up THE TIME FOR REDEMPTION to the month of Tishrei, as the masters of Mishnah have posited that in Tishrei shall be the Redemption, SINCE TISHREI IS CONSIDERED THE LEFT SIDE OF MONTHS, it will delay THE REDEMPTION in order that the Messiah, son of Ephraim, will not die BY THE JUDGMENTS OF THE LEFT. FOR MESSIAH, SON OF EPHRAIM, IS THE REINCARNATION OF YARAVAM WHO HAS ACCUSERS UPON HIM FOR SINNING AND CAUSING OTHERS TO SIN. So it was deferred from Tishrei until the approach of the right, namely Pesach (Passover) considered the right arm, DENOTING CHESED. THEN WILL THEY BE REDEEMED to fulfill the verse, "As in the days of your coming out of the land of Egypt I will show him marvelous things" (Michah 7:15). Hence, it is stated, "They were redeemed in Nissan, and in Nissan will they again be redeemed," to fulfill the prophecy, "but with everlasting faithful Love will I have Mercy on you, says your Redeemer, Hashem" (Yeshayah 54:8).

477. דְּרוֹעָא שְׂמָאלָא, אִתְּמַר בֵּיהּ, שְׂמֹאל דּוֹחָה, וִימִין מְקָרֶבֶת. דְּאַף עַל גַּב דְּאַקְדִּים בְּתִשְׁרֵי, דְּאוּקְמוּהָ בֵּיהּ מָארֵי מַתְנִיתִין, בְּתִשְׁרֵי עֲתִידִין לְהִגָּאֵל. תְּהֵא דּוֹחָה, בְּגִין דְּלָא יָמוּת מָשִׁיחַ בֶּן אֶפְרַיִם, דּוֹחָה מְתִּשְׁרֵי דְּאִיהִי שְׂמֹאל. עַד דְּיִקְרַב יָמִין, פֶּסַח דְּרוֹעָא יְמִינָא. לְקַיֵּים בָּהּ, כִּימֵי צֵאתְךָ מֵאֶרֶץ מִצְרָיִם אַרְאֶנּוּ נִפְלָאוֹת וְהַאי אִיהוּ בְּנִיסָן נִגְאֲלוּ וּבְנִיסָן עֲתִידִין לְהִגָּאֵל. לְקַיֵּים בְּהוֹן וּבְחֶסֶד עֶלְיוֹן רִחַמְתִּיךְ אָמַר גֹּאֲלֵךְ יְיָ.'

Ephraim Esau Fire Flame Jacob Joseph Messiah, The Obadiah Purification Shechinah

478. And later, all are taking from Gvurah, whence comes Messiah, the son of Ephraim, to avenge his enemies. So it is necessary first to cleanse the grain, namely Yisrael, with the right. Later, it is necessary to burn the stubble which is with the left. As it is written, "The House of Jacob shall be fire, and the House of Joseph flame, and the House of Esau for stubble, and they shall kindle in them, and devour them" (Ovadyah 1:18). The gathering of the grain will be with the Central Column, where IT IS SAID, "And was gathered" (Beresheet 25:8). Where ASSEMBLED to? To the House, which is the Shechinah.

478. וּלְבָתַר נַטְלֵי כֻּלְּהוּ מִגְּבוּרָה, דְּמִנֵּיהּ מָשִׁיחַ בֶּן אֶפְרַיִם, לְנַטְלָא נוּקְמָא מִשַּׂנְאוֹי. דְּהָכִי בָּעֵי לְנַקָּאָה עִבּוּרָא, דְּאִינּוּן יִשְׂרָאֵל, בִּימִינָא. וּלְבָתַר לְאוֹקְדָא קַשׁ, בִּשְׂמָאלָא. הה"ד, וְהָיָה בֵית יַעֲקֹב אֵשׁ וּבֵית יוֹסֵף לֶהָבָה וּבֵית עֵשָׂו לְקַשׁ וְדָלְקוּ בָּהֶם וַאֲכָלוּם. וּכְנִישׁוּ דְּעִבּוּרָא, דָּא עַמּוּדָא דְּאֶמְצָעִיתָא. בֵּיהּ וַיֵּאָסֶף. לְאָן אֲתָר. לְבֵיתָא, דָּא שְׁכִינְתָּא.

Destruction Grades Joseph Messiah, The Ox Redemption and Salvation Tishrei (Month) Wicked Wickedness

479. But of the level of Messiah, son of Joseph, it is indicated, "Now shall this company lick up all that are round about us, as the ox licks up the grass of the field" (Bemidbar 22:4), REFERRING TO MESSIAH, THE SON OF JOSEPH, CALLED 'OX.' About them it is written, "When wicked spring like grass" (Tehilim 92:8). From Pesach until Tishrei will be the Redemption CALLED 'forever;' from then on will come their destruction, as written, "that they shall be destroyed forever" (Ibid.), until Tishrei arrives, being an ox. Then it will be fulfilled, "as the ox licks."

479. אֲבָל בְּדַרְגָּא דְּמָשִׁיחַ בֶּן יוֹסֵף, אִיהוּ דְּקָא רָמִיז, עַתָּה יְלַחֲכוּ הַקָּהָל אֶת כָּל סְבִיבֹתֵינוּ כִּלְחוֹךְ הַשּׁוֹר אֵת יֶרֶק הַשָּׂדֶה. דְּעָלַיְיהוּ אִתְּמַר, בִּפְרֹחַ רְשָׁעִים כְּמוֹ עֵשֶׂב וְגוֹ.' מִפֶּסַח וְעַד תִּשְׁרֵי, יְהֵא פּוּרְקָנָא דְּאִיהוּ עַד. וּמִתַּמָּן וְאֵילָךְ יְהֵא הַשְׁמָדָה דִּלְהוֹן, לְהִשָּׁמְדָם עֲדֵי עַד. כַּד מָטוּ לְתִשְׁרֵי דְּאִיהוּ שׁוֹר, בֵּיהּ כִּלְחוֹךְ הַשּׁוֹר.

Body Chassadim Exile Grades Lion Morning Moses Redemption and Salvation Righteous Tree Zeir Anpin

480. The support of Yisrael DURING THE EXILE is with the right, namely the lion, CHESED, but their rising, THEIR REDEMPTION, is in the trunk of the tree, DENOTING ZEIR ANPIN. Therefore, kneeling is always with the mention of 'blessed be,' DENOTING THE RIGHTEOUS, MEANING YESOD, as it is written, "and, behold, your sheaves stood round about, and bowed to my sheath" (Beresheet 37:7). This is what is written, "as Hashem lives, lie down until the morning" (Rut 3:13). FOR IN THEIR SITUATION OF KNEELING AND LYING, THEY REQUIRE SUPPORT OF CHASSADIM FROM YESOD. Rising is at the mention of "name," being the level of the Moses above, DENOTING DA'AT. With Moses below, DENOTING TIFERET, will all the children of Yisrael rise as the limbs of the body. When all line up at the time of standing, with this all who straighten themselves do so by the "name," about which it is written, "and I know you by name" (Shemot 33:17).

480. וּסְמִיכָה דִּלְהוֹן דְּיִשְׂרָאֵל, בִּימִינָא דְּאִיהוּ אַרְיֵה. אֲבָל קִימָה דִּלְהוֹן בְּגוּפָא דְּאִילָנָא. וְהַאי אִיהוּ כָּל הַכּוֹרֵעַ כּוֹרֵעַ בְּבָרוּך, צַדִּיק. דְּאִתְּמַר בֵּיהּ בְּיוֹסֵף הַצַּדִּיק, וְהִנֵּה תְסֻבֶּינָה אֲלֻמֹּתֵיכֶם וַתִּשְׁתַּחֲוֶיןָ לַאֲלֻמָּתִי. וְהַאי אִיהוּ, חַי יְיָ' שִׁכְבִי עַד הַבֹּקֶר. וְכָל הַזּוֹקֵף זוֹקֵף בְּשֵׁם, דַּרְגָּא דְּמֹשֶׁה רַבֵּינוּ לְעֵילָּא. וּמֹשֶׁה לְתַתָּא, בֵּיהּ יְקוּמוּן כָּל יִשְׂרָאֵל, כְּאֵבָרִין דְּגוּפָא, דְּבֵיהּ כֻּלְּהוּ זַקְיפִין בַּעֲמִידָה. וּבְהַאי אִיהוּ כָּל הַזּוֹקֵף, זוֹקֵף בְּשֵׁם, בְּגִין דְּעָלֵיהּ אִתְּמַר, וָאֵדָעֲךָ בְּשֵׁם.

Abraham Adam David Eagle Isaac Jacob Joseph Lion Living Creatures Messiah, The Moses Ox

481. Messiah, the son of David, designated as the lion, CHESED, will be to the right of Moses and Messiah, the son of Joseph, designated as an Ox, GVURAH, to his left - MEANING WITHIN THE SECRET OF THE THREE COLUMNS, where on the right stands Abraham, DEPICTING CHESED, to the left Isaac, DEPICTING GVURAH, and Moses himself depicted as an eagle, TIFERET, stands in the middle. Their chain, MEANING THE THREE COLUMNS REFERRED TO AS 'CHAIN,' stems from Jacob, MEANING THREE COLUMNS INCORPORATED IN JACOB BEING TIFERET. This is the secret of the Shin in the name Moses, ALLUDING TO THE THREE COLUMNS INCORPORATED IN MOSES, BEING THE CENTRAL COLUMN. DA'AT, THE SECRET OF 'thrice repeat holy unto You;' MEANING THAT EVERY COLUMN IS COMPOSED OF ALL THE THREE. From the side of the lion, DENOTING CHESED, there are three facets of the fathers, CHESED, GVURAH, AND TIFERET, and all THREE are called 'lions.' The cattle, MEANING FROM THREE FACETS in the left, THE THREE are called 'goring oxen.' NOW THE THREE FACETS INCLUDED in the central Column, WHICH IS MOSES AND JACOB, are called 'eagles.' Of them it is said, "I bore you on the wings of eagles and brought you to Myself" (Shemot 19:4). THE RESULT IS THAT THE THREE COLUMNS become nine, AS EACH IS COMPOSED OF THREE. The tenth, or the fourth OF THE THREE ENCOMPASSING COLUMNS, is Adam ('man') who is the Mem-Hei of the name Moses, riding over the three living creatures, LION, OX, EAGLE - BEING THREE BRANCHES OF THE SHIN IN THE NAME OF MOSES.

481. יְהוֹן מָשִׁיחַ מִן דָּוִד, דְּאִיהוּ אַרְיֵה, מִימִינֵיהּ. וּמָשִׁיחַ בֶּן יוֹסֵף, דְּאִיהוּ שׁוֹר, מִשְּׂמָאלֵיהּ. מִימִינָא אַבְרָהָם, מִשְּׂמָאלָא יִצְחָק, וְאִיהוּ נֶשֶׁר בְּאֶמְצָעִיתָא. שַׁלְשֶׁלֶת דִּלְהוֹן, מִסִּטְרָא דְּיַעֲקֹב. ש' דְּמֹשֶׁה, קְדוּשָׁה לְךָ יְשַׁלֵּשׁוּ. מִסִּטְרָא דְּאַרְיֵה, ג' אַנְפִּין דַּאֲבָהָן, אִתְקְרִיאוּ אֲרָיוֹת. בֹּקֶר. מִסִּטְרָא דִּשְׂמָאלָא אִתְקְרִיאוּ פָּרִים מְנַגְּחִים. וּמִסִּטְרָא דְּאֶמְצָעִיתָא, אִתְקְרִיאוּ נְשָׁרִים. וְעָלַיְיהוּ אִתְּמַר וְאֶשָּׁא אֶתְכֶם עַל כַּנְפֵי נְשָׁרִים וָאָבִיא אֶתְכֶם אֵלָי. הָא אִינּוּן ט.' עֲשִׁירָאָה, וּרְבִיעָאָה, אָדָם מַה בְּשְּׁמוֹ דְּמֹשֶׁה דְּרָכִיב עַל תְּלַת חֵיוָון.