5. There are profound mysteries in this verse, and we friends wonder about them, for it says that Jacob lived instead of Yisrael, MEANING 'AND ISRAEL LIVED.' FOR THE NAME JACOB INDICATES SMALLNESS, AND THE NAME ISRAEL INDICATES MOCHIN OF GREATNESS, WHILE "AND LIVED" ALLUDES TO THE LIGHT OF CHAYAH, WHICH IS THE MOCHIN OF GREATNESS. IT SHOULD HAVE SAID, 'AND ISRAEL LIVED.' How do we know that Yisrael INDICATES MOCHIN OF GREATNESS? From the verse, "Yisrael is holy to Hashem" (Yirmeyah 2:3), HOLY BEING AN ALLUSION TO GREATNESS. It also says, "Israel is My son, My firstborn" (Shemot 4:22), FIRSTBORN BEING AN ALLUSION TO GREATNESS. THUS, THE NAME ISRAEL IS MENTIONED WITH RELATION TO GREATNESS AND NOT JACOB, WHICH IS A NAME OF SMALLNESS, ACCORDING TO THE SECRET MEANING OF THE VERSE, "HOW SHALL JACOB STAND? FOR HE IS SMALL" (AMOS 7:2). Rabbi Elazar, the son of Rabbi Shimon, said, Yet scripture says, "And he sold his birthright to Jacob" (Beresheet 25:33), FOR WITH THE BIRTHRIGHT, WHICH IS GREATNESS, THE NAME JACOB IS MENTIONED. THUS IT IS NO QUESTION WHY IT SAYS "AND JACOB LIVED" INSTEAD OF 'AND ISRAEL LIVED.'